Are you tired? I am. The pandemic, the economic fallout, and wider acknowledgement of racial injustice in our nation is enough to exhaust us all. If you are fortunate to be able to work from home, the endless Zoom meetings can be soul crushing as well! The new routines we find ourselves in and the social distancing have taken a toll. The worries about how safe it will be to return our kids to school weighs heavy upon our minds. We are all tired.
That’s how the Israelite people felt when they were in exile in Babylon. They had tried to keep a sense of normalcy that some remembered in Jerusalem. They tried to worship, but it didn’t feel the same without their temple. They tried to read the scriptures and find a word of hope for them in a foreign land. They tried to pray, secretly wondering if God was actually listening. They went through the motions of the Passover feast, afraid that God had given up on them. They were in exile, oppressed. They could not see God at work in their lives, and in the waiting and their despair, they began to get tired.
The prophet Isaiah enters into this malaise with a word of hope as he reminds them: “Do you not know? Have you not heard? Has it not been told you from the beginning?” (Isaiah 40:21) God is still here. God has made all things. God has made the covenant people for an inspiring work, still to be revealed! Yes, you are exhausted, but please know that you have access to a strength that is not your own – it is eternal, that is of God and because it sustained the Israelite people over 2,500 years ago, that very same strength can sustain us today. Isaiah reminded them of “those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.” (Isaiah 40:31) The hope of this passage for all of us, is that when we follow, wait on, and trust in the Lord, then our strength is more than enough, it is eternal, because it isn’t ours – it’s the Lord’s! It is important to remember though, that this promise of strength is not a promise of results. It does not mean that if we just have enough faith, that God will bring out our desires and dreams. No, it is a promise of strength and endurance in the face of obstacles and struggle. After Isaiah’s prophetic work was done, many in Jerusalem became disillusioned by his words of hope. This was because the new temple that they eventually erected was not as grand as the first one, it’s footprint sitting inside the previous one. Also, later they only experienced a brief historical period of national autonomy through a group of warriors known as the Maccabees (a rebel group who ruled, yet were not the hoped for descendants of David). Disappointment led to a general feeling of being discouraged. That was the reality for the Israelite people when Jesus was born.
Yet, when we see the life of Jesus, we begin to grasp the dawning of Isaiah’s words and the relentless nature of God’s love for us all! We can know this strength too, in our times of trial and difficulty. We too, can mount up with wings like eagles and fly during this time of pandemic, shining the light of Christ into our dark and discouraged world!
Wonder (n): surprise mingled with admiration.
WONDER. When we open our eyes, it’s there. It’s there in the delight of curiosity and learning. Wonder is ever present in the mysteries of revelation, beauty, and creativity. It revels in service, humility and joy. Wonder reveals the possibility of encountering greatness and the sacred. It whispers of eternity. It insists on a love greater than we can imagine and invites us to collaborate in loving God, neighbor, self, and even our enemy. Wonder strengthens faith, reason, justice and ultimately fosters transformation. Wonder tells us that there is more to this universe than just a mindless, loveless physical substance. Wonder tells the story of faith.
“Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.”
– Hebrews 11:1-3
Centuries ago, Charles Wesley composed these wonderful lines: “Changes from glory into glory, Till in Heav’n we take our place, Till we cast our crowns before Thee, Lost in wonder, love and praise.”
What a beautiful image of being wrapped in wonder, love, and praise. As we continue our “Road Trips of the Bible” sermon series, my hope is to convey the possibilities of wonder of this unusual metaphor during our strange and difficult times of pandemic. Becoming creatures of this new socially distanced reality is in some ways similar to when Jesus purposefully scattered out his followers. They were sent out on the road for an unexpected journey, traveling alone. In bible times, roads were often not safe places to be. They were desolate, wilderness-like regions where bandits lied in wait for travelers. But remember, a road always has a direction: between our old life and the possibility of a new one.
The more we dive into the sacred text, the more we see how these road trips are taking people into situations of great uncertainty, much like we are experiencing now.
Although their destinations were clear, their immediate futures were not. Yet along the way they encountered something unexpected, something filled with potential, something wonderful: the astounding existence of a living, holy God. What could be more wonderful than that?
Join us as we get (as Willie Nelson famously sings) On the Road Again!
On the road again
Just can’t wait to get on the road again
The life I love is makin’ music with my friends
And I can’t wait to get on the road again.
On the road again
Goin’ places that I’ve never been
Seein’ things that I may never see again
And I can’t wait to get on the road again.
LIGHT IS POWERFUL.
It guides our paths, brightens our spirits, and causes new life to grow. Hearing Jesus call his followers to “be light” is both humbling and invigorating. Empowered by the Holy Spirit, we can each bring the light of hope to dark places, nurture creativity in difficult circumstances, and radiate contagious joy.
Bring hope. Nurture creativity. Radiate joy.
We have just traveled through the longest daylight hours in a day in the northern hemisphere; it still seems that our days have lost their illumination through the difficult pandemics of the Corona Virus and Systemic Racism. One is new to us all, thankfully the last worldwide pandemic occurring with the Spanish Flu a hundred years ago. But, the other “pandemic” of institutional racism has been embedded in our society since the first slaves were brought to these shores in 1619.
In the midst of these twin radical reckonings, we have a genuine opportunity for awakening and reconciliation. Our current socially distanced reality has brought into focus for me the need we have for each other, but in this moment, we can be an example of light of being a good neighbor through our care to wear masks and stay physically apart. We grieve this loss. We learn to cherish one another. The heart wrenching video of a police officer killing a black man, George Floyd, has shined a spotlight on the terrible injustices inflicted upon Black lives in America. People of all ages, races, ethnicities, socio-economic background have joined together to protest such systemic and pervasive abuses.
Will everything just go back to normal? I hope not, because normal wasn’t all that good to begin with. Jesus came to this world to vanquish normal. Jesus came to bring the Kingdom of God upon the earth! Jesus came and shined a light to all the nations and demonstrated, once and for all, God’s intention for how humans are to live in relationship with God and each other. Salvation means wholeness. Jesus is offering the light of salvation, the light of being made whole. The powerful reality is that we don’t have to wait till we die to experience this wholeness – we are called to live out this wholeness now. That means that we do the hard work now, especially in hard times, to be light.
For me, this means that I am called to be light by:
“You’re here to be light, bringing out the God-colors in the world. Now that I’ve put you there on a hilltop, on a light stand – shine!” (Matthew 5:14-16 – The Message)
This week, First Baptist Church of White Plains turns 149 years old. It was a handful of families who started meeting in a home and several months later, on June 16th, 1871 they officially incorporated as a church. Soon thereafter, they rented space from the Reformed Church of White Plains. By 1873, our church bought the building. The church would move two more times (in the early 1900’s and in the 1920’s) until finally buying the land that we currently occupy in 1958. That is a lot of moving around for a church! I recently heard someone say that the church has always had to contend with either being a memorial to the past or a movement into the future. Memorial or Movement: that is the question. We have answered, in our history, as a church unafraid to move.
As we all go through these trying times of the COVID pandemic, the devastating economic impact, and the needed reckoning of the cost of racism upon our nation – our society is on the move and we, as a church, have the responsibility to translate our life of faith in ways that inspire hope and love. We are endeavoring to do this work as a community Centered on Christ, Focused on Community, and Reaching out Globally. This is a common mission statement being drafted by our vision team, in collaboration with our sister church, Iglesia: Mision Bautista Hispana de Westchester. People all around us are starving for something to give their life to, to engage in, to create a better world. We see it in the protests. I’ve heard it said that “Protest is the highest form of patriotism, because it is calling upon our country to live up to its stated ideals.” When Jesus taught his disciples to pray, “on earth as it is in heaven” – he was calling upon our every aspect of their lives (spiritual and physical) to protest the world as it was and create a better world, to bring the Kingdom of God upon the earth! We honor God when we endeavor to do the same and make God’s Kingdom known.
As we approach our 150th anniversary year, we are adopting the motto – “Remembering Our Past, Reshaping our Future.” Yes, we want to celebrate the past successes and people who had a hand in that, but know that God is calling us to be transformed in this transformative moment. We embrace the church as a movement, not a memorial. Not seeking to build a church that looks like it did in 1958, when we arrived at that sleepy country corner of North Street and Bryant Avenue! Our community is changing. God is doing a new thing in our midst. Do we have the courage to embrace this moment and the Holy Spirit who is bringing it about? What that will look like … well, I have some ideas, but more on that later. It’s kind of like Jesus’ response to his first disciples, after they were initially intrigued about him and his message, they asked where he was staying – he answered, “Come and see.” (John 1:39). It’s time to come and see what God is doing in our community. 149 years later, it is exciting to see that God is still on the move in our congregation! The remainder of the journey is not clear, but it could be the ride of your life! Won’t you, come and see?
The past three months living in the midst of the COVID-19 pandemic has been a challenge for us all, to say the least. Can you believe it’s been three whole months??? Anyway, I came across this linked article that I wanted to share with you: “Quarantine has changed us — and it’s not all bad.” In our rush to get back to “normal” – let’s pause and take a moment to reflect on how we’ve been changed and what we want to keep about this new daily normal after quarantine. The author (Sigal Samuel) points to eight changes that her readers made and wish to continue after the time of quarantine ends. All eight of these changes resonated with me.
I would like you to read the article and see if any of you could add anything to this list for yourself? I would like to highlight couple that have been especially meaningful reminders to me to create a new normal for my life. First, being forced to slow down has been humbling, yet good. Being a Pastor can be stressful as many different people place different demands upon me and the church. Laying that down and trusting God in the midst of a pandemic has been restorative as I have been reminded, yet again, that God is with us / with me. It’s not all on our/my shoulders. Letting the pressure to “have it all together” in the midst of something none of us have ever gone through was a real relief that I came to understand early on in this time through listening to God in my prayer time.
Along with this point, I would like to add in that have been very dedicated in exercise during this time. Since my time is used differently, I find that running and other forms of exercise are no longer just good ideas or aspirational, but critical for me everyday. It clears my mind and I feel more energized and in the moment for the rest of the day. Yes, I don’t always feel like exercising, but I have made it a habit and without it, I don’t feel like myself. Just like you are told on an airplane, in the event of an emergency, to fix our own oxygen mask before helping others around us. I feel that if I am to be an effective pastor, I must first take care of myself. How can I be of help to others if I am not taking care of myself and practicing what I preach? So slowing down and exercising up are normal that I desire to continue.
I hope this article sparks your thinking and encourages a lasting resolution to create a new normal in your life. But as the article closes, it is okay if you don’t. Sometimes just surviving difficult times is everything! We scan get through this because God is our Everything!
On Pentecost, last Sunday, I talked about two models of ministry: Push and Pull. Congregations have been working steadily at the Pull model for most of its existence. This model is similar to the Field of Dreams – “Build it and they will come” idea. In the distant past, the Catholic Church was the sole arbiter of salvation, so if you wanted to get into heaven, you had better find yourself in church. Now, the notion is to create programs and experiences to attract people and draw them to your church. The pastor sits in their office and works on the sermon and meets with those who come to them. The Pull model of ministry of church has dominated every aspect of what it has meant to be church.
But there is another way and we see it on full display at Pentecost: the Push model. The Push model of ministry is going out. In the midst of this COVID-19 Pandemic, we are getting a needed refresher in this model of ministry. As you recall, the Holy Spirit came upon the gathered followers of Jesus, who could all fit inside a room, and then swept over them, bringing what appeared to be tongues of fire upon each of them. This “breath” of God (for the Greek word for Spirit means breath) empowers them to utter new speech, equipping the faithful with new languages to carry the message of God’s love and deeds into all the corners of the world. God pushes the church outside and into the world around them.
When I was a hospice chaplain, this Pull model of ministry was my model of as well. I went to where the patients and their families were. Whether it was in their homes, a nursing home, a caretaker's home, where the patient was, I went and cared for them on their terms and on their turf. I was embedded with them. There was no reciprocal notion that they had to come to me or my office, or my church. My total care and concern was for them.
Friends, the time of the Pull model of ministry is done.
No longer will the unaffiliated with Christianity assume that the followers of Jesus (that’s us) have something of value, or that we have something worth getting involved in. They aren’t even sure we care about them or have their best interest at heart! What a shame that is. But what an opportunity we are being shown in the midst of this pandemic – that the church really wasn’t all about the buildings. It’s about the relationships.
That is what Pentecost reminds us of as well: we are called to be a people who push out across cultures, differences, discomfort in order to learn about the needs of those around us and then do something about it. We can all see the pain of Black America with the horrendous video of the arrest and killing of George Floyd at the hands of police. His words of “I can’t breathe” etched on our souls. If the church is to be trusted and seen as a breath of fresh air instead of an agent of affixation, we must, must, must adopt the Push model of ministry. It is my fervent prayer that we each individually and as a church take these lessons from Pandemic and Pentecost and go out and listen first and also share in the life giving breath of God with all who long to breathe.
Cultural critic and wise professor, Gerald Early, once famously said, “I think there are only three things America will be known for in 2,000 years from now when they study this civilization: the Constitution, jazz music, and baseball.” Three quintessential American creations. We can’t know Jesus’ thoughts on the Constitution and baseball (although I’d like to hope that he would approve, although both are imperfect), but I do think we have some insights into Jesus’ take on jazz. It all comes down to the Hebrew idea of midrash.
Let me take a step back for a second. Just in case you are not familiar, Jazz is a musical genre born of African Americans in New Orleans of the late 19th and early 20th centuries. Characterized by dynamic improvisational instrumental expression around many different and changing rhythms. A good jazz musician can hear the beat and the key and improvise in and out with beautiful and inventive ease. Take a moment and watch the video below of Mile Davis stunningly riffing and expanding upon the music around him in such a masterful way.
The Hebrew idea of midrash is similar, in that it takes the scriptural text, the context, the implications of the text, what is not said in the text, and what the possibilities of the text are and explores a dynamic dialogue with a holy text. The Talmud is a collection of Jewish scholars wrestling with the Hebrew Scriptures through the centuries and bringing new insights to their communities. When Jesus gathered with his disciples on the night before his crucifixion for the Passover feast, he was performing a new type of midrash! In Luke 22:15, Jesus says “I have eagerly desired to eat this Passover with you before I suffer”. He then took the bread and wine and instead of talking about the lamb that would be slain and the blood being put on the doorposts of the house to protect the first born of the Jewish households in Egypt, he astonished them by making this imagery about himself! He is pronouncing a new midrash of meaning upon an old Hebrew story. He is taking the rhythm of the Torah and bringing a whole new innovative understanding to the word of God through Jesus, the Word of God.
The justice of God displayed in the rescue of the enslaved Israelite people, is now at work in Jesus, bringing liberation to all of humanity enslaved to sin through his death and resurrection. Then when the Israelites arrived at Mount Sinai, they discover the joy of God – the heart of God’s desire for how humans will interact with God and each other as found in the Ten Commandments. Back to the New Testament, fifty days after Jesus’ death and resurrection at Easter, we have Pentecost, where the Church is born and the joy of God’s desire for humanity is revealed in the equipping of people to share God’s love beyond cultural boundaries to the entire world. So the Passover and Jesus’ Last Supper display God’s JUSTICE and Mount Sinai and Pentecost bring clarity to God’s JOY for how humans are to live in relationship. Do you see it? The midrash, the jazz of God.
So, we don’t know if Jesus played a musical instrument, but he certainly played a beautiful and holy jazz improvisation on the scared, well known themes of the Hebrew Scriptures. To be a good jazz musician, you must first learn your instrument and know the traditional songs and how to play them before you improvise. The greatest of jazz musicians were always incredibly disciplined in their approach to their craft. Similarly, Jesus knew his tradition well. Remember when he was just twelve and amazed all the temple priests with his questions and understanding? (Luke 2:41-52) Later, when Jesus was preaching the Sermon on the Mount, he said, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill.” (Matthew 5:17) Before he can fulfill the law in new and profound ways, he must know the law. Before he can improvise, he has to know his stuff! So, we too are also called to read, study and seek understanding of the Bible and Jesus’ life with disciplined dedication before we can be expected to riff on and explore how Jesus is alive in our own lives. And what a discovery that will be!
The music of the Spirit is out there. Can you hear it? It’s been playing since the dawn of creation and is waiting, beckoning for you to take up your instrument and join in with the band. Perhaps you need to work on your scales and chords, or maybe it’s your time to bravely share your creative improvisational skills in the ever changing, ever transforming, ever consuming, ever loving ballad of God. Jazz and Jesus – that would be something. Jazz, Jesus and you – well now, that’s what this whole thing is about!
“Now faith is the assurance of things hoped for, the conviction of things not seen.”
This passage from Hebrews speaks to the power of faith. If you were to keep reading the entire chapter, you would see that the text goes on to inventory a long list of biblical hopers who have lived according to God's promises. These powerful promises of faith both have inward and outward dimensions. The “assurance of things hoped for” speaks to the inward ramifications and the “conviction of things not seen” tell of the outward realities of faith. Faith has power to totally transform our internal and external worlds.
Inwardly, the assurance of faith gives us confidence in troubled times that Divine promises for peace/shalom, justice, mercy, forgiveness, and God’s unwavering love for humanity can be trusted with your whole heart. Actually, the word assurance in the NRSV translation is taken from the Greek word hypostasis, which means the “very being.” The same word, later used to describe the nature of Jesus as both God and human. So: “faith is the very being of things hoped for”. We can have more than confidence, because the reality of these promises in the midst of our sinful and dark world is as if faith in God were an advancing force operating behind enemy lines.
Outwardly, the Apostle Paul reminds us that we are the “Body of Christ.” This means that those who say they trust that Jesus is the Messiah and follow his teachings are to be the living manifestation of him in the world. Which leads us to be agents of peace/shalom, justice, mercy, forgiveness, and love for neighbors as for ourselves.
Inwardly – in faith, we sing We Shall Overcome
Outwardly – with faith, we march at Selma
Inwardly – in faith, we hold to God’s promises of direct action to bring about the end of all crying and mourning.
Outwardly – with faith, we pray with those who mourn, serve tenderly, those who weep, work tirelessly to ease pain and burdens of the wounded.
Inwardly – in faith, our hearts are moved.
Outwardly – with faith, we can move mountains.
Inwardly – we trust in the mysterious transcendence of God, that is beyond our greatest imaging.
Outwardly – we discover the immanence of God, that is intimately close to us and the desire to share it.
But, this two-fold dynamic of inward and outward faith can break down in our attempts to be faithful. We are human, after all. We can either let fear creep into our inward feelings and/or allow exhaustion to overwhelm our outward expressions of faith. Fear can lead to the futile attempt to overcome it by clinging to a sense of certainty, whereas exhaustion can lead to one to fall into indifference. Certainty and indifference, not doubt, are the polar opposites of faith. I have said many times before that doubt is not the opposite of faith, but an evidence of faith because it is a sign of meaningful wrestling. Like Jacob struggling with God until he got a blessing, we too do not struggle with things that we don’t care about. Struggle is part of the faith journey. Remember that the new name for Jacob, that God gave him, was Israel. It means: to struggle with God and humanity and to be spared.
So, if you have doubts, that is okay. It does not mean that you have failed as being a person of faith in Jesus Christ. It means you are wrestling with something. Pay attention to what blessing God may give to you.
If you have made certainty of biblical interpretation and faith your goal, you will be disappointed. Sure, it may alleviate some temporal anxiety, but it cannot encapsulate the whole of God’s purposes. You can never be 100% certain of anything in this life. In fact, even Jesus said that the angels in heaven and even he did not know the “day and hour” of his return (Matthew 24:36), so how can certainty be a goal of faith? It actually wouldn’t even be faith then, right? Faith is trust. Faith is a risk. Faith is personal. Faith is an inward movement of our spirit in tune with the Holy Spirit.
If you have told yourself that to be faithful it is up to you to outwardly solve all the societal problems, you will soon be exhausted. You will get overwhelmed. You will grow indifferent. Faith is also an outward movement of our spirit in time to the beat of God’s justice song. When we know we are not alone in the work of transforming and translating God’s will on earth as it is in heaven, we begin to discover that the journey of faith and growth is a daily one and the destination is unclear. But do you have the faith of a mustard seed? It doesn’t have to be much. Maybe you’ve been beaten down by situations and relationships in your life that were not what you needed. You’re tired, depressed, ready to let go. Please know that the invitation of Jesus to his first disciples still stands for you! They asked him where he was staying and he said to them (and to you), “Come and see” (John 1:39). Jesus did not offer them certainty, but the opportunity to be in a transformative relationship. He offers you the same with the gift of faith that will totally renovate your inward and outward lives.
We have all been on a harrowing journey this year as we all struggle to stay safe and work from home if we are privileged enough to do in the midst of this pandemic. So, I thought it would be important to get back to the basics of our faith and preach a sermon series on the “Road Trips of the Bible.” Who wouldn’t want to just get in a car and drive somewhere and leave all your cares behind? Obviously we can’t do that right now, but I did want to explore many of the stories of the Bible where God takes people on a journey of faith. So far, we started at the end of Easter, with the story of the risen Jesus on the Road to Emmaus with two disciples. Then we came back to the stories of Abraham and Sarah, Jacob and Esau, and Joseph’s trip from being betrayed to becoming a blessing for the world. This Sunday, we start to take a look at the journey of Moses and the liberation of the Covenant People out of slavery.
I have been getting a good response from people and in the Zoom Bible Study on Wednesday nights at 7:00 PM (ET). So, I’ve decided to expand this series to touch on many more journeys of ordinary people being called by God to live out the divine promise of blessing for the world. We are going to dive deep into these powerful stories throughout the Old and New Testaments that, I feel, gets at the whole meaning of what religion is supposed to mean. Let me explain.
The root word for “religion” comes from the Latin word for ligament: ligare. Ligaments are, as we all know, the connective tissue in our bodies that holds bones together. In its most elemental form, the word religion means to “bind back” or to “reconnect” that which has become disconnected. These stories of journey in the Bible display the passion in which God attempts to reconnect to us. The first eleven chapters of Genesis is all about how we are broken and disconnected from God – in the second creation account of Adam and Eve, the murder of Able by his brother Cain, Noah and the flood, the Tower of Babel. In all these stories, we see how we have become disconnected to God, to each other, to ourselves, and creation. Religion is the attempt to reconnect to God.
We probably all feel pretty disconnected right now, through staying at home and social distancing when we have to go out. We salute all our essential workers who are our healthcare workers, emergency responders, grocery store workers, sanitation workers, police and fire personnel, and so many more for their service to our society. We also know that many of them are struggling with all the suffering from risks that they are taking on our behalf. That sense of disconnection has always been with us, but now we just don’t have the thin veneers of cultural distraction to occupy our minds. We are like Adam and Eve hiding naked in the Garden after taking the fruit in the hopes to “see” as God does, desperate to cover ourselves.
God wants to journey with you though this crisis. The power of these ancient Road Trip stories found in the Bible is that they are so relevant to all our situations today. They involve a call to a promise from God that demands a response from humanity. Those brave enough to respond are not perfect, as the Bible attests to, but they embraced, struggled, and trusted in God even in the midst of the sometimes hidden nature of their call. Make no mistake; you too are being called by God to become what God’s dream for you can be. Maybe joining us as we dig into these ancient and timely stories of people responding to God can help you discover in a new way your own challenges, worries, and fears and know that you can overcome them with God at your side! That is what religion is about, anyway – finding God and learning who you can become.
Right now, it can feel like our world is a crashing tidal wave. Dousing us in the uncomfortable waters of uncertainty. We all feel more anxious for the future and are grieving the losses of what our lives were just a few short weeks ago. I pray that you are healthy, that your loved ones are well, and you have the privilege of working from home. But, many of us do not have that right now. Whatever is happening in your world right now, it is clear that feelings of depression and anxiety threatens to take many over the edge.
In many areas of our lives, talking about mental health has remained taboo (especially in the church.) This is wrong. We, as the church, need to know that none of us are perfected beings, but broken. To experience depression is not a reality that you should hide or feel ashamed. When your body is in pain, you go to a doctor. But somehow, we’ve lied to ourselves about our mental health and suffer alone with shame. Before this pandemic, back in normal times, so many were already at the edge. Now, so many are suffering and struggling, more alone than ever.
You’re not alone. We are seeing on our Road Trips of the Bible sermon series that God journeys with the afflicted, suffering, and struggling. Whether it’s the risen Christ with the dejected disciples along the Road to Emmaus, or with Jacob’s troubled past and conflicted call, or Joseph’s hidden call in the midst of rejection.
If you feel depression’s hold upon you, get help. My pastor, when I was in seminary, told me once, “We are made of dust and spirit. We are trained to provide spiritual care, but always encourage people to take care for their dust – physical or mental.” If you sense a growing depression in your mood, please know that it is, first of all, understandable and you do not have to suffer or live in fear. God is not punishing you. Please know that help is on the way! Be brave. Be a person of faith, who knows that your current situation will not hold sway over you forever. Faith is the willingness to relinquish your present situation to partake in God's dream for your future. God does not want you to suffer. It is not a sign of faithfulness to suffer in silence, only a misunderstanding of God’s love and hope for your life. The tidal wave of sadness and depression can recede. Talk with me. Talk with a counselor. Share your fears with God. You are not alone as this tidal wave strikes and batters you. Those waters will recede.
I came across this song by Adam Young, called Tidal Wave, which shares his struggle with depression and the help he received from God. Check it out! (Lyrics below) Help is on the way!
Owl City (Adam Young) - Tidal Wave
I wish I could cross my arms
And cross your mind 'cause I believe
You'd unfold your paper heart
And wear it on your sleeve
All my life I wish I broke mirrors Instead of promises
'Cause all I see is a shattered conscience
Staring right back at me
I wish I had covered all my tracks completely
'Cause I'm so afraid
Is that the light at the far end of the tunnel
Or just the train?
Lift your arms, only Heaven knows
Where the danger grows and it's safe to say
There's a bright light up ahead
And help is on the way, help is on the way
I forget the last time I felt brave
I just recall insecurity
'Cause it came down like a tidal wave
And sorrow swept over me
Depression, please cut to the chase
And cut a long story short
Oh, please be done, how much longer
Can this drama afford to run?
Fate looks sharp, severs all my ties
And breaks whatever doesn't bend
But sadly then, all my heavy hopes
Just pull me back down again
I forget the last time I felt brave
I just recall insecurity
'Cause it came down like a tidal wave
And sorrow swept over me
Then I was given grace and love
I was blind but now I can see
'Cause I found a new hope from above
And courage swept over me
It hurts just to wake up
Whenever you're wearing thin
Alone on the outside
So tired of looking in
The end is uncertain
And I've never been so afraid
But I don't need a telescope
To see that there's hope
And that makes me feel brave
I'm a follower of Christ, husband, father, friend, pastor, story teller, asker of questions, inspired by biblical narratives, social justice advocate, sports enthusiast, drinker of over priced coffee and general seeker of God's redemptive possibilities. Yeah, that about covers it. (If you discover something else, let me know!)